Sapta-shloki Gita.

Sri Vedavyasa has advised in Mahabharata:

gita sugita kartavya, kim anyaih sastra vistaraih

ya svayam padmanabhasya, mukha-padmad vinihsrta

i.e. one should treat Gita with utmost care as it consists of code of conduct for humans as explained by Lord Padmanabha- Vishnu himself and contains essence of sanatan dharma.

Sri balgangadhar Tilak in his work Srimab Bhagwad Gita Rahasya has mentioned that people have tried touse short versions of Gita containing 7 verses when there is time constraint.

Jyotish guru Sh Sanjay Rath in one of his posts in an internet group had given the correlation of these seven shlokas with planets few years ago .

१ ओमित्येकाक्षरं ब्रह्म व्याहरन्मामनुस्मरन्।
यः प्रयाति त्यजन्देहं स याति परमां गतिम्॥८ – १३॥

1. Uttering the one-syllabled OM–the Brahman–and remembering Me, he who departs, leaving the body, attains the Supreme Goal. (Ch. VIII-13)

२ स्थाने हृषीकेश तव प्रकीर्त्या जगत्प्रहृष्यत्यनुरज्यते च।
रक्षांसि भीतानि दिशो द्रवन्ति सर्वे नमस्यन्ति च सिद्धसङ्घाः॥११ – ३६॥

2. It is meet, O Hrishikesha! that the world delights and rejoices in Thy praise; Rakshasas fly in fear to all quarters, and all the hosts of Siddhas bow to Thee. (Ch. XI-36)

३ सर्वतः पाणिपादं तत्सर्वतोऽक्षिशिरोमुखम्।
सर्वतः श्रुतिमल्लोके सर्वमावृत्य तिष्ठति॥१३ – १३॥

3. With hands and feet everywhere, with eyes, heads and mouths everywhere, with ears everywhere, He exists in the world, enveloping all. (Ch. XIII-13)

कविं पुराणमनुशासितारमणोरणीयांसमनुस्मरेद्यः।
सर्वस्य धातारमचिन्त्यरूपमादित्यवर्णं तमसः परस्तात्॥८ – ९॥

4. He who meditates on the Omniscient, the Ancient, the Ruler (of the whole world), minuter than an atom, the Supporter of all, of form inconceivable, effulgent like the Sun and beyond the darkness (of ignorance) at the time of death, goes to the Supreme Resplendent Purusha. (Ch. VIII-9)

ऊर्ध्वमूलमधः शाखमश्वत्थं प्राहुरव्ययम्।
छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित्॥१५ – १॥

5. They (the wise people) speak of the indestructible Asvattha having its root above and branches below, whose leaves are the metres or hymns; he who knows it is a knower of the Vedas. (Ch. XV-1)

सर्वस्य चाहं हृदि सन्निविष्टो मत्तः स्मृतिर्ज्ञानमपोहनं च।
वेदैश्च सर्वैरहमेव वेद्यो वेदान्तकृद्वेदविदेव चाहम्॥१५ – १५॥

6. I am seated in the hearts of all; from Me are memory, knowledge, as well as their absence, born. I am verily that which has to be known by all the Vedas; I am indeed the author of Vedanta and the knower of the Vedas also am I. (Ch. XV-15)

मन्मना भव मद्भक्तो मद्याजी मां नमस्कुरु।
मामेवैष्यसि युक्त्वैवमात्मानं मत्परायणः॥१ – ३४॥

7. Fix thy mind on Me: be devoted to Me, sacrifice to Me, bow down to Me; having thus united thy (whole self) to Me, taking Me as the Supreme Goal, thou shalt surely come unto Me. (Ch. IX-34)

 

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